A Connecticut Yankee In King Arthur's Court

the day-laborer was precisely the same - each paid $6. Nothing could be equaler than that, I reckon. Well, Scotland and Ireland were tributary to Arthur, and the united populations of the British Islands amounted to something less than 1,OOO,OOO. A mechanic's average wage was 3 cents a day, when he paid his own keep. By this rule the national government's expenses were $90,000 a year, or about $250 a day. Thus, by the substitution of nickels for gold on a king's-evil day, I not only injured no one, dissatisfied no one, but pleased all concerned and saved four-fifths of that day's national expense into the bargain - a saving which would have been the equivalent of $800,000 in my day in America. In making this substitution I had drawn upon the wisdom of a very remote source - the wisdom of my boyhood - for the true statesman does not despise any wisdom, howsoever lowly may be its origin: in my boyhood I had always saved my pennies and contributed buttons to the foreign missionary cause. The buttons would answer the ignorant savage as well as the coin, the coin would answer me better than the buttons; all hands were happy and nobody hurt.

Marinel took the patients as they came. He examined the candidate; if he couldn't qualify he was warned off; if he could he was passed along to the king. A priest pronounced the words, "They shall lay their hands on the sick, and they shall recover." Then the king stroked the ulcers, while the reading continued; finally, the patient graduated and got his nickel - the king hanging it around his neck himself - and was dismissed. Would you think that that would cure? It certainly did. Any mummery will cure if the patient's faith is strong in it. Up by Astolat there was a chapel where the Virgin had once appeared to a girl who used to herd geese around there - the girl said so herself - and they built the chapel upon that spot and hung a picture in it representing the occurrence - a picture which you would think it dangerous for a sick person to approach; whereas, on the contrary, thousands of the lame and the sick came and prayed before it every year and went away whole and sound; and even the well could look upon it and live. Of course, when I was told these things I did not believe them; but when I went there and saw them I had to succumb. I saw the cures effected myself; and they were real cures and not questionable. I saw cripples whom I had seen around Camelot for years on crutches, arrive and pray before that picture, and put down their crutches and walk off without a limp.

There were piles of crutches there which had been left by such people as a testimony.

In other places people operated on a patient's mind, without saying a word to him, and cured him. In others, experts assembled patients in a room and prayed over them, and appealed to their faith, and those patients went away cured. Wherever you find a king who can't cure the king's-evil you can be sure that the most valuable superstition that supports his throne - the subject's belief in the divine appointment of his sovereign - has passed away. In my youth the monarchs of England had ceased to touch for the evil, but there was no occasion for this diffidence: they could have cured it forty-nine times in fifty.

Well, when the priest had been droning for three hours, and the good king polishing the evidences, and the sick were still pressing forward as plenty as ever, I got to feeling intolerably bored. I was sitting by an open window not far from the canopy of state. For the five hundredth time a patient stood forward to have