"Well - yes, there is reason in that. But he didn't want the quick death."
"He? Why, of a surety he did."
"Well, then, why in the world didn't he confess?"
"Ah, sweet sir, and leave my wife and chick without bread and shelter?"
"Oh, heart of gold, now I see it! The bitter law takes the convicted man's estate and beggars his widow and his orphans. They could torture you to death, but without conviction or confession they could not rob your wife and baby. You stood by them like a man; and you - true wife and the woman that you are - you would have bought him release from torture at cost to yourself of slow starvation and death - well, it humbles a body to think what your sex can do when it comes to self-sacrifice. I'll book you both for my colony; you'll like it there; it's a Factory where I'm going to turn groping and grubbing automata into men."
Well, I arranged all that; and I had the man sent to his home. I had a great desire to rack the executioner; not because he was a good, painstaking and paingiving official, - for surely it was not to his discredit that he performed his functions well - but to pay him back for wantonly cuffing and otherwise distressing that young woman. The priests told me about this, and were generously hot to have him punished. Something of this disagreeable sort was turning up every now and then. I mean, episodes that showed that not all priests were frauds and self-seekers, but that many, even the great majority, of these that were down on the ground among the common people, were sincere and right-hearted, and devoted to the alleviation of human troubles and sufferings. Well, it was a thing which could not be helped, so I seldom fretted about it, and never many minutes at a time; it has never been my way to bother much about things which you can't cure. But I did not like it, for it was just the sort of thing to keep people reconciled to an Established Church. We must have a religion - it goes without saying - but my idea is, to have it cut up into forty free sects, so that they will police each other, as had been the case in the United States in my time. Concentration of power in a political machine is bad; and an Established Church is only a political machine; it was invented for that; it is nursed, cradled, preserved for that; it is an enemy to human liberty, and does no good which it could not better do in a split-up and scattered condition. That wasn't law; it wasn't gospel: it was only an opinion - my opinion, and I was only a man, one man: so it wasn't worth any more than the pope's - or any less, for that matter.
Well, I couldn't rack the executioner, neither would I overlook the just complaint of the priests. The man must be punished somehow or other, so I degraded him from his office and made him leader of the band - the new one that was to be started. He begged hard, and said he couldn't play - a plausible excuse, but too thin; there wasn't a musician in the country that could.
The queen was a good deal outraged, next morning when she found she was going to have neither Hugo's life nor his property. But I told her she must bear this cross; that while by law and custom she certainly was entitled to both the man's life and his property, there were extenuating circumstances, and so in Arthur the king's name I had pardoned him. The deer was ravaging the man's fields, and he had killed
