I was very happy. Things were working steadily toward a secretly longed-for point. You see, I had two schemes in my head which were the vastest of all my projects. The one was to overthrow the Catholic Church and set up the Protestant faith on its ruins - not as an Established Church, but a go-as-you-please one; and the other project was to get a decree issued by and by, commanding that upon Arthur's death unlimited suffrage should be introduced, and given to men and women alike - at any rate to all men, wise or unwise, and to all mothers who at middle age should be found to know nearly as much as their sons at twenty-one. Arthur was good for thirty years yet, he being about my own age - that is to say, forty - and I believed that in that time I could easily have the active part of the population of that day ready and eager for an event which should be the first of its kind in the history of the world - a rounded and complete governmental revolution without bloodshed. The result to be a republic. Well, I may as well confess, though I do feel ashamed when I think of it: I was beginning to have a base hankering to be its first president myself. Yes, there was more or less human nature in me; I found that out.
Clarence was with me as concerned the revolution, but in a modified way. His idea was a republic, without privileged orders, but with a hereditary royal family at the head of it instead of an elective chief magistrate. He believed that no nation that had ever known the joy of worshiping a royal family could ever be robbed of it and not fade away and die of melancholy. I urged that kings were dangerous. He said, then have cats. He was sure that a royal family of cats would answer every purpose. They would be as useful as any other royal family, they would know as much, they would have the same virtues and the same treacheries, the same disposition to get up shindies with other royal cats, they would be laughably vain and absurd and never know it, they would be wholly inexpensive; finally, they would have as sound a divine right as any other royal house, and "Tom VII., or Tom XI., or Tom XIV. by the grace of God King," would sound as well as it would when applied to the ordinary royal tomcat with tights on. "And as a rule," said he, in his neat modern English, "the character of these cats would be considerably above the character of the average king, and this would be an immense moral advantage to the nation, for the reason that a nation always models its morals after its monarch's. The worship of royalty being founded in unreason, these graceful and harmless cats would easily become as sacred as any other royalties, and indeed more so, because it would presently be noticed that they hanged nobody, beheaded nobody, imprisoned nobody, inflicted no cruelties or injustices of any sort, and so must be worthy of a deeper love and reverence than the customary human king, and would certainly get it. The eyes of the
